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I couldn't ever not wish to obtain anything that comes to mind for you- if it was otherwise, I would not be resting here with you, doing this. I not just might never have a problem, or otherwise want to hear something that enters your mind for you, yet I'm completely eager to understand every concept, every thought, every photo or feeling that emerges or shows up for you- don't ever assume otherwise, and if for one reason or another you do, please just allow me understand! Often, you may have a thought, and image, concept or occurrence pop up that does not appear to address the concern, or associate with it, yet nonetheless, always do inform me regarding it, and as we proceed, the significance will certainly arise for you.

This is inherent in the basis of handling, and the topic of this discussion: the standard functions of the therapist and the client: The fundamental duty of the counselor is, as opposed to "common training", not to control, which means to enforce and/or prevent, yet to rather work from the basis of EMPOWERING THE CUSTOMER.

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In subjective handling, no matter what was stated in one's training materials, the cpu is not there "to manage" the client. As a matter of fact, the cpu is there to grant the customer the freedom and undistracted focus to process and reveal what manifests, and what shows up is what arises when the customer attends to the material that connects to their own goals for the handling, and for their life.

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John Mcmasters shared this fundamental fact wonderfully well in one of his talks on Power handling, where he describes how he was asked what this "special propensity" was that he had for offering such excellent sessions; he needed to consider that for a moment, and detected that it was what he had not been doing, as well as what he was doing: he wasn't reviewing, evaluating, computer, or actually, producing any type of ideas, let alone spoken expressions, after giving the command and while waiting for the PC to finish their solution to their complete satisfaction; he was, merely and just, being existing with the computer, and entirely interested.



The function of the counselor, demonstrated; that was his "special propensity". I have had my own experience which taught me this well, extremely beforehand in the video game. In 1982, having lately finished my training and teaching fellowship on New Period Dianetics, I was running this on a COMPUTER, and there was a point in the session where (being a bit wet behind the ears not yet having many hours under my belt as a professional auditor) the computer seemed explanation to be "taking as well long" to express anything vocally after I offered him a command.

This secret turned out to be the most valuable payment that John ever before made to the topic of treatment or bookkeeping (Dianetics). In my simple opinion, it is the greatest payment that any person has actually ever made to these subjectsthe application is entirely non-judgemental, non-evaluative, and lacking any recommendation, advice or opinion.no preconditioned program for individuals, or 'degrees' that they need to do

In Scientology we prided ourselves on not reviewing for people. All that actually implied was that the auditor did not Vocally assess for the Computer in session.

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The Scientology Bridge is incredibly evaluative and judgmentalAt initially, we liquid chalked up the difference in results to John's improvisational abilities and experience. Nonetheless, upon additional investigation, details elements came to lightIt was not an issue of what he WAS doing that the other practitioners weren't, however rather what he WASrefraining that they were.

Any individual that had actually link ever seen John look at here audit might not aid but see a special quality in his bookkeeping."The customer's basic function is to be there with the purpose of relocating the direction of their spiritual goals, and to easily and fully share and experience whatever manifests for them in responding to the inquiries and executing the directions in the handling.

This is something to process as needed. Likewise, individuals frequently have prior experience and/or indoctrination in auditing/processing which, in some methods, and to some degrees, really misleads them into attitudes, ideas and habits patterns that stop the complete understanding of these duties, and so they will certainly often tend to inhibit the expressing of what comes to mind, as in the examples given above - Dianetics. * The first, and possibly foremost examples of mis-indoctrination causing much less than totally smooth and efficient sessions, can be discovered in specific facets of the training regimens, or "TR's":"TR's" are commonly an individual's very first, or a minimum of early, experience in Scientology, and while I will go on to describe what I see as the defects in idea and technique, nonetheless, have a tendency to be considerably restorative, done as they are offered (Hubbard urges that "TR's are not refining, they are training", but factually, they are both processing AND training)

Alan Walter made comparable observations, and improved these with his "Presence Processes". There is no "failing", and no rejection of the fact of this being processing. The focus, as it needs to be, gets on experiencing the other individual's visibility. All the indications which get a "flunk" in doing "TR-0" are merely the being's efforts to withstand the various other person's existence, and instead of being bothered and badgered with "Flunk", which enforces "failure!" on the being, one merely requires to be motivated to "stick their feet in the water a little deeper", to significantly restore their ability and readiness to totally share and experience "being here", or "visibility", with others.

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I wait up until the client looks at me as if to state "I'm done answering, over to you, what's next?" As long as the customer is looking in other places than back at the counselor, they are still refining the concern or command. Remember "a quiet auditor invites itsa"; the customer is still processing, till their interest plainly returns to the therapist.

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